It all began so innocently. At an open moment in my life, while seeking purpose on an overseas adventure, a bright new travel companion connected with me, heard my yearnings — and answered them by introducing me to a meditation practice that seemed to meet me where I was. I was already primed and positively predisposed toward meditation generally. That night as I sat down to meditate for the first time, I took the first step in a long journey that would lead me deeper and deeper into the cult-iverse. Now, over twenty-five years later, I find myself sifting memories. After hearing startling new information recently about the founder — and studying up on high control groups — I am looking at my experience with fresh eyes. Why did I come closer, step by step, to the community that teaches this form of meditation? Why didn’t I see then what I see now? What I Wanted It’s hard to remember now, at 50, what I wanted when I started meditating at 26. I was spiritually curious, hungry for depth. I was a restless idealist looking for my calling in life. I had the normal uncertainties and emotional ups and downs of many young adults. The spiritual program I was exploring promised to help me with all of those things. “Most cults appeal to the normal desires of ordinary people, but cult recruitment tends to increase those desires through a kind of courtship ritual,” writes sociologist and cult survivor Janja Lalich (Take Back Your Life). “The prospective devotee is wooed with the promise of reward, be it personal fulfillment, special knowledge, spiritual growth … — whatever may be most dear to that person at that time. This connection to a person’s innermost desire is the recruitment hook.” About two years after I took up meditation, I was asked to describe the benefits of my spiritual practice in a letter of support for a grant application. Here’s what I lifted up to the Ford Foundation as the good that they could help foster through their investment:
By the time I made that summary, I had read a bunch of books, gone to a couple of regional retreats and a weeklong retreat at the ashram, was part of a local group that met weekly to share the practice, and was firmly established in my own schedule of daily morning meditation. So, the above list is not necessarily a snapshot of what drew me in at the very beginning — I was already quite influenced by the worldview of the group when I wrote it. But these are things that I did value at that time. And I whole-heartedly believed that my association with the group, the spiritual practices they promoted, their retreats and so on, were helping me benefit in just those ways. Getting Established By the following year, I had added in a second daily meditation period, in the evening. I continued reading books by the meditation teacher, participating in my local weekly group, and attending retreats. I was certainly experiencing some of the promised benefits of the program. Sometimes I went very still in meditation and found it deeply restorative. Poetic writings I had memorized became saturated with transcendent meaning for me. During daily life, I could more clearly see what was happening in my mind and heart, and make choices with greater freedom. I learned useful concepts from teachings that were meaningful to me; this seemed supportive of my personal development. I felt less alone as an earnest idealist in me-first, capitalist America — my good heart and aspirations to make a difference were validated. And I had a new circle of friends and companions, both locally and through retreats. The founder and group leaders encouraged other aspirations, too, which I did not necessarily share. Why would I need to become illumined (if that’s even possible)? I’m just a regular person, not yearning to “overcome death” or get off the wheel of karma. I’m agnostic about reincarnation, a linear-thinking Westerner, content to focus on this life. So I simply stayed oriented to the things that were meaningful to me. Ramping Up Then the opportunity arose to take part in an intensive half-year program that involved monthly retreats at headquarters, as well as ongoing virtual engagement and group connection. “Prospective devotees are carefully paced through the conversion process,” Lalich explains. As people move deeper in, mind-altering techniques escalate. Practices such as intensified meditation, chanting, increased darshan (listening to / watching the teacher, whether live or via recordings) and other trance-inducing activities can make participants more open to group influence. “At the same time, indoctrination into the ‘sacred science’ of the group continues” with extended workshops, homework assignments, group activities and the like. (Take Your Life Back) As I look back now, I see the special program I participated in as just such an intensification. Aimed at young adults at the time, the by-application program tightened bonds within the group while simultaneously ramping up the indoctrination program. In high control groups, such a process typically includes a formal expression of allegiance to the program or teacher, as old ways of thinking and being give way to new conditioning. I did experience something like that (described in the last lesson here) — though I did not recognize it then for what it was. Going for It Soon after that program concluded, eager young adults started moving to live and/or work at the organization’s headquarters. Program leaders had floated that possibility during the affiliate program, and encouraged careful discernment by participants. I’d already been volunteering for a couple years, where my professional background was relevant to the organization. I came to understand that a job was waiting for me if I felt it was my path to go there. Such a suggestion certainly makes one feel appreciated and valued. But I was content with my life where I was. Within six months, however, I’d become frustrated in my job. I felt I was at a dead-end in my career in the local area. I was restless to do something that felt like I was really making a difference. I had benefited from the meditation practice; why not support the group that helped others discover and access its powers? That path had already been laid out for me, so it was natural to consider it. I was a bit bored too. The college town that had felt so expansive after my small-town upbringing had started to feel limiting after a decade of living there. I began California dreamin’: imagining what it might be like to experience a different landscape, to part ways with the Chamber of Commerce crowd that I had spent so much of my time with professionally, and to live in not just a blue dot — but a blue state. What sealed the deal was making a piece of art I called my discernment collage. Phrases that any group member would recognize peppered the nature-heavy imagery. And this quote, clipped from an old Utne Reader (in pink below), summed up the moment I was in: “And the time came when the risk it took to remain in a tightly closed bud became infinitely more painful than the risk it took to blossom.” ~ Anaïs Nin Though the idea would have struck me as preposterous when I first started meditating, it almost seems inevitable to me now that I ended up moving out to California to work for the group. I was ready for a new adventure, and they had opened a way. Next up in my tales from the cultiverse: What I Found, and What I Lost. You can subscribe to get every new post sent directly to your inbox. Thanks for reading! If you liked this post, here are some other articles you may enjoy 👇 A Spiral Season …… Who Joins Cults …… Power & Control in Collectives Please read this disclaimer carefully before relying on any of the content in my articles online for your own life.
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